Pisqa’ 2641
1
“When you utter a vow2to HASHEM your God” (Dt.23:22)—
a Vow-offering is specified here, and
a Vow-offering is specified elsewhere (Lv.7:16).
Just as elsewhere, the Vow-offering
is paired with a Voluntary-offering (Lv.7:16),
so, too, here, the Vow-offering
is paired with a Voluntary-offering (Dt.23:22).3
And just as, of the Vow-offering specified here, we learn:
“You must not delay to pay it,” (Dt.23:22),
so, too, of the Vow-offering specified elsewhere (Lv.7:16),
we learn “You must not delay to pay it.”4
2
“To HASHEM your God” (Dt.23:22)—
this applies to [vows based upon]
the posited value of persons5 (Lv.27:1-8);
dedications made to the priesthood6 (Lv:27:28);
and consecrations to the Abode7 (Lv.27:9).8
“Ýou must not delay to pay it” (Dt.23:22)—
[you must offer] the avowed animal, and not a substitute (Lv.27:10).
“For HASHEM your God will surely seek it out from you” (Dt.23:22)—
It refers to Purification-offerings and Guilt-offerings
[offered in atonement for a delay in the Vow-offering].
“To HASHEM your God” (Dt.23:22)—
These are consecrations for maintaining the Abode.9
“From you” (Dt.23:22)—
this refers to Gleanings, the Forgotten-sheaf, and the Corner–offering,
[all of which come from privately-owned fields].
“And the sin will be yours” (Dt.23:22)—
the sin will be yours, but there will be no flaw in your sacrifice,
[even though it is delayed].
- H:260-261;JN2:197-198.
- Heb: neder; as a noun, “a vow;” as a verb, “to avow. The nominal form can also refer to the avowed offering itself, “a Vow-offering.”
- // Sifre Nu. 153.
- =Sifra, bekhuqotai, par.3:3.
- Heb: `arachin; “valuations.”
- Heb: kheramim; “dedications.”
- Heb: heqdeshot; “consecrations.”
- The same material appears at Pisqa’ 265.2.
- See the same at Pisqa’ 265.2