Haazinu

Pisqa’ 326

Pisqa’ 3261

1

“Yet, HASHEM will judge His people” (Dt.32:36)—

when the Blessed Holy One

renders judgment among the nations it brings Him joy.

As it is said:

“Yet, HASHEM will judge His people2 (Dt.32:36)

But when the Blessed Holy One

renders judgment of Israel

—so to speak—

He has second-thoughts about it.

As it is said:

“He consoled Himself concerning His servants” (Dt.32:36).

Actually, consolation can imply second-thoughts as it is said:

“I console Myself for having made them” (Gn.6:7).

And He says:

“I console Myself for having crowned Saul as King” (1Sam.15:11).

2

“When He sees that their hand has failed” (Dt.32:36)—

when He sees their annihilation,

and the captivity to which they are all carried.3

Another word:

When He sees” (Dt.32:36)—

that they have all despaired of liberation.

Another word:

“When He sees that their hand has failed (‘azlat yad),

and none remains, but the imprisoned or abandoned” (Dt.32:36)—

when He sees that even

a perutah has vanished from their purse,

As it is said:

“Once the hand of the Holy People is fully-crippled (neifetz yad),

then all of these [signs] will have been completed” (Dan.12:7)

Another word:

When He sees that their hand has failed” (Dt.32:36)—

as He sees that no one begs for mercy

on their behalf, like Moses,

as it is stated:

“And He would have destroyed them were it not for Moses, His Chosen” (Ps.106:23).

Another word:

When He sees” (Dt.32:36)—

as He sees that no one begs for mercy

on their behalf, like Aaron,

as it is said:

“So he stood between the dead and the living,

and the plague was brought to an end” (Nu.17:13)

Another word:

When He sees” (Dt.32:36)—

as He sees that no one begs for mercy

on their behalf, like Phineas,

as it is said:

“And Phineas stood up in prayerful petition,

and the plague was halted (Ps.106:30).

Another word:

“When He sees that their hand has failed,

and none remains (‘efes), but the imprisoned or abandoned” (Dt.32:36)—

none (‘efes) is left in prison, none (‘efes) is left abandoned,

and there is no-one (‘ayn) to help Israel.

  1. H:338-339;JN22:370-371.
  2. The implication is that God delights in his judgment of the nations.
  3. Complex verbal resonances govern the construction of this exegesis: “their hand has failed” (ki ‘azlat yad); “annihilation” (keliah), and “all of them” (kulam).