Haazinu

Pisqa’ 333

Pisqa’ 3331

1

“You Nations! Sing the praises of His people!” (Dt.32:43).

Tomorrow, when the Blessed Holy One brings liberation to Israel,

the nations of the world will be agitated.

And this would not be the first time!

As the verse implies:

“The nations heard and were agitated, as terror gripped the dwellers of Paleshet” (Ex.15:14).2

Another word:

“You Nations! Sing the praises of His people!” (Dt.32:43).

The nations of the world are destined to laud Israel,

for it is said:

“You Nations! Sing the praises of His people!” (Dt.32:43)—

Do these praises include even those of the Heavens and the Earth?

As it is said:

“Sing, you Heavens, for HASHEM Has done it!

Let the Earth’s foundations shout out!” (Is.44:23).

How do I know that this applies as well to mountains and hills?

For it is said:

“The mountains and hills will break out in song before you!” (Is.55:12).

How do I know that this applies as well to trees?

For it is said:

“And all the woods of the field shall clap their hands!” (Is.55:12).

How do I know that this applies as well

to the [entombed] Patriarchs and Matriarchs?

For it is said:

“Sing out, you dwellers in stone, shout from the mountain tops!” (Is.43:11)

2

“For the blood of His servants will He avenge,

He will exact vengeance upon His enemies!” (Dt.32:43)—

this verse speaks of two acts of vengeance:

Avenging the spilled blood

and avenging the pillage.

On what basis do I know that

each act of pillage committed by

the nations of the world against Israel,

is considered as if they had

spilled innocent blood?

For it is said:

“I will gather together all the [gentile] nations, and bring them down

to the valley of Yehoshafat.

And I will enter into judgment with them there,

on behalf of My people, Israel” (Joel 4:2).

[The verse continues:]

“Egypt will be transformed into desolation,

and Edom a howling wasteland—

because of the pillaging of the populace of Judah,

and the spilling of innocent blood in their Land” (Joel 4:19).

Now, at that very moment:

“Yet Judah will abide forever,

and Jerusalem for all generations;

but I will certainly not cleanse their innocent blood,

as long as HASHEM abides in Zion” (Joel 4:19)

3

“The blood of His people cleanses (kiper) His Land” (Dt.32:43)—

on what basis do I know that

the murder of Israel by the nations of the world

brings Israel absolution (kaparah) in the coming eon?

For it is said:

“A song from Asaf:

God! Nations have invaded Your bequest . . .

they have fed to the birds Your servants’ bodies . . .

they have spilled their blood like water!” (Ps.79:1-3)

Another word:

“The blood of His people cleanses His Land” (Dt.32:43)—

on what basis do you claim that

the descent of the Wicked into Gehenna

accomplishes their absolution?

For it is said:

“I have your absolution, Egypt!

Ethiopia and Seva dwell in your nether-world,

because you are precious to Me.

You are honored and I have loved you;

thus, I placed [the descendants of] Adam beneath you” (Is.43:3-4)

4

R. Meir used to teach:

Whoever lives in the Land of Israel—

she accomplishes his absolution,

As it is said:

“The people who dwell upon her are unburdened by iniquity” (Is.33:24).

Now, the resolution of the matter

depends upon a prior assumption!

For we still don’t know

whether their iniquities are removed by her

[and the sin is utterly extinguished],

or whether [they are] unburdened from her

[and the sin is merely overlooked].

Since He says:

“The blood of His people cleanses His Land” (Dt.32:43)—

the point is this:

Their iniquities are removed by her,

but they are not unburdened from her.

[Thus, life in the Land remits sin’s impact].

And, furthermore, R. Meir used to teach:

Whoever lives in the Land of Israel,

and recites the “Listen, Israel” both morning and evening,

and speaks the sacral language [in daily discourse]—

he is destined for the coming eon!

5

You should affirm:

How majestic is this Song!

                               For it addresses the present times,

the past times, and the future times,

as well as addressing

the present eon and the coming eon!

  1. H:342-343; JN2:381-383.
  2. Cf. Mechilta Ishmael, shirah, 9.