“Your Holocaust-offerings” (Dt.12:11)—
both the private Holocaust-offerings
and the communal Holocaust-offerings.
“Your sacrifices” (Dt.12:11)—
both the private Communion-offerings
and the communal Communion-offerings.
“Your Tithes” (Dt.12:11)—
R. Akiva says:
This verse speaks of two distinct Tithes.
One is the Tithe of grain,
and the other is the Tithe of cattle.2
“And your Threshing-floor-offering”3 (Dt.12:11)—
this is the First-fruits-offering (bikurim).
“And all the choicest of your Vow-offerings
which you vow to HASHEM” (Dt.12:11)—
this includes the specification that
Vow-offerings and Voluntary-offerings
may be offered only from the finest.4
I might infer only the inclusion of
Vow-offerings and Voluntary-offerings.
On what basis do I include
Firstlings, Tithes, Purification–offerings and Guilt-offerings?
Does the Teaching state:
“The choicest of your Vow-offerings”?
[No, it states:]
“All the choicest of your Vow-offerings” (Dt.12:11)—
[all includes the other Most-Holy offerings as well]!
If the various offerings are enumerated above (Dt.12:6),
why are they enumerated below (Dt.12:11)?
The [offerings enumerated in] the first list
[were meant for] the shrine at Shiloh,
but the [offerings enumerated in] the second list
[were meant for] the shrine at Jerusalem.